Cordillera Administrative Region free essay sample

It requested for the withdrawal of the CRC license but the government instead accused the tribes and UCC subversives and the government also increased mllltary. presence in the area. 1979 March 30-31 The third Inter-tribe meeting was held at Bangilo, Malibcong, Abra to discuss solid nity in protecting valued peace pact and cooperation which affect us. This was sabotaged by the governor through the mayor who invited the members of the tribe to a seminar in Bangued,. Abra, with the hidden purpose orgnizing them to counter UCC. The UCC was short-lived because of the harassment and arrest of Its leaders and supporters by the military. A number of Tinguians Joined the NPA including Fr. Balweg. : Isnag (Ymandaya, Imallod and Dibagat-Kabugao), Ilocano, Tagalog, English Apayao was among the earliest areas penetrated by the Spaniards in the Cordilleras, he region, inhabited by the Isneg tribe, remained largely outside Spanish control until late in the 19thcentury. The Cordillera region is very rich in natural resources. It is especially famed for its huge gold deposits, pure stands of pine forest, and rich soils and water sources that have enabled its people to sustain agriculture on mountainside rice terraces. Mineral resources; forest resources; rivers and water resources; soils and agriculture The Cordillera is more heavily populated compared to the other mountainous areas of the Philippines. Based on the year 2000 census, its six provinces and one city has a total population of more than 1,365,000 people. As in the rest of the country, the great majority of the regions population are peasants engaged in farming and other small-scale production and side occupations. The next biggest sector is composed of formal wage workers and informal odd-job workers in non-farm occupations. There is also a sizeable number of students, salaried employees, and professionals in the few urban and town centers. Indigenous peoples A big bulk of the Cordillera population is composed of closely-related indigenous peoples. Collectively, our peoples are popularly known as Igorot. Often we are also grouped into a number of ethnic or ethno-linguistic identities, such as Apayao or Isneg, Tinggian, Kalinga, Bontoc, Kankanaey, Ibaloy, Ifugao, and Bago. These groupings, while convenient, do not fully reflect the real particularities and the extent of diversity among the regions peoples. In fact, most of us indigenous peoples identify ourselves primarily with specific communties called ili (literally, home village, hometown, or home territory). Each ili is a self-identifying community with a specific territory, which is its ancestral land. While there are diverse types, an ili usually consists of a closely-knit cluster of villages, or a core village and its outlying hamlets, whithin a more or less defined territory. A mix of indigenous, non-indigenous, and migrant peoples Bigger and more diverse populations are found in Cordilleras melting pot areas, such as those in urban (or rapidly urbanizing) Baguio-Benguet and in the foothills and valleys adjoining the great lowlands of Luzon. On the other hand, millions of peasants and workers, even the middle class, are marginalized and exploited while the nation reels from one crisis to another. National oppression As indigenous peoples, we additionally suffer a distinct problem of national oppression and ethnocide at the hands of foreign colonial powers in earlier times, and presently by the present Philippine state and its foreign masters. Our people have been forcibly integrated into the dominant social system and prevented from seeking our own way to development. At the same time, the system subjects us to various kinds of discrimination and nequalities. As a violation to our inherent right to self-determination, ethnocide and national oppression as directed against our peoples have the following forms and manifestations: †¢ State denial and non-recognition of our rights of collective ownership, priority use and management